But examine everything carefully; hold fast to that which is good; abstain from every form of evil. 1 Thessalonians 5:21-22
Monday, January 30, 2006
The Right to be Wronged
I was reading Steve Camp Blog and found this jewel “The Right to be Wronged” something we all need to remember.
Puritan Quote of the Week
"Christ did not die for any upon condition, if they do believe; but He died for all God's elect, that they should believe."
JOHN OWEN
lol. Have not done this in a while:)
JOHN OWEN
lol. Have not done this in a while:)
Sunday, January 29, 2006
How Observant Are You?
Your Observation Skills Get A B- |
Your senses are pretty sharp (okay, most of the time) And it takes something big to distract you! |
Saturday, January 28, 2006
Wednesday, January 25, 2006
When you Read the Bible
Always join self-reflection with reading and hearing the Word of God. When you read or hear, reflect on yourselves as you go along, comparing yourselves and your own ways with what you read or hear. Reflect and consider what agreement or disagreement there is between the word and your ways. The Scriptures testify against all manner of sin and contain directions for every duty. As the apostle says, 2 Tim. 3:16, “And is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” Therefore when you there read the rules given us by Christ and his apostles, reflect and consider, each one of you with himself, "Do I live according to this rule? Or do I live in any respect contrary to it?"
When you read in the historical parts of Scripture an account of the sins of which others have been guilty, reflect on yourselves as you go along, and inquire whether you do not in some degree live in the same or like practices. When you there read accounts how God reproved the sins of others, and executed judgments upon them for their sins, examine whether you be not guilty of things of the same nature. When you read the examples of Christ, and of the saints recorded in Scripture, inquire whether you do not live in ways contrary to those examples. When you read there how God commended and rewarded any persons for their virtues and good deeds, inquire whether you perform those duties for which they were commended and rewarded, or whether you do not live in the contrary sins or vices. Let me further direct you, particularly to read the Scriptures to these ends, that you may compare and examine yourselves in the manner now mentioned.
Tuesday, January 24, 2006
Calvinism is the Gospel
I have my own private opinion that there is no such thing as preaching Christ and Him crucified, unless we preach what nowadays is called Calvinism. It is a nickname to call it Calvinism; Calvinism is the gospel, and nothing else. I do not believe we can preach the gospel, if we do not preach justification by faith, without works; nor unless we preach the sovereignty of God in His dispensation of grace; nor unless we exalt the electing, unchangeable, eternal, immutable, conquering love of Jehovah; nor do I think we can preach the gospel, unless we base it upon the special and particular redemption of His elect and chosen people which Christ wrought out upon the cross; nor can I comprehend a gospel which lets saints fall away after they are called, and suffers the children of God to be burned in the fires of damnation after having once believed in Jesus. Such a gospel I abhor.
There is no soul living who holds more firmly to the doctrines of grace than I do, and if any man asks me whether I am ashamed to be called a Calvinist, I answer I wish to be called nothing but a Christian; but if you ask me, do I hold the doctrinal views which were held by John Calvin, I reply, I do in the main hold them, and rejoice to avow it.
But far be it from me even to imagine that Zion contains none but Calvinistic Christians within her walls, or that there are none saved who do not hold our views. I believe there are multitudes of men who cannot see these truths, or, at least, cannot see them in the way in which we put them, who nevertheless have received Christ as their Saviour, and are as dear to the heart of the God of grace as the soundest Calvinist in or out of Heaven.
-C.H. Spurgeon
There is no soul living who holds more firmly to the doctrines of grace than I do, and if any man asks me whether I am ashamed to be called a Calvinist, I answer I wish to be called nothing but a Christian; but if you ask me, do I hold the doctrinal views which were held by John Calvin, I reply, I do in the main hold them, and rejoice to avow it.
But far be it from me even to imagine that Zion contains none but Calvinistic Christians within her walls, or that there are none saved who do not hold our views. I believe there are multitudes of men who cannot see these truths, or, at least, cannot see them in the way in which we put them, who nevertheless have received Christ as their Saviour, and are as dear to the heart of the God of grace as the soundest Calvinist in or out of Heaven.
-C.H. Spurgeon
Saturday, January 21, 2006
JOB
Thursday, January 19, 2006
NASB MacArthur Study Bible
Look like they set a date for NASB MacArthur Study Bible release March 29, 2006. Can’t hardly wait
Untitled poem and unknown author
Everyone longs to give themselves completely to someone, to be loved thoroughly and exclusively. But (God, to be a Christian says: "No, not till you are satisfied, fulfilled and content with being loved only by me alone, discovering that only in me is your satisfaction to be, found, will you be capable of the PERFECT LOVE, the perfect human relationship that I have planned for you. You will never be united with me, exclusive of anyone or anything else, exclusive of any other desires or longing."
"I want you to stop planning, stop wishing and allow me to give you the most thrilling plan existing, one that you cannot imagine. I want you to have the best. Please allow me to bring it to you. You just keep watching me, expecting the greatest things. Keep experiencing the satisfaction that I am. Keep listening and learn the things I tell you. Just wait. That's all."
“Don't be anxious. Don't worry. Don't look away at the things others have gotten, or that I have given them. Don't look at the things you think that you want. Just keep looking off and away up at me, or you will miss what I want to show you."
And then when you are ready I will surprise you with a love far more wonderful than any you would dream of. You see, until you are ready, and until the one I have for you is ready (I am working even at this moment to have you both ready at the same time), until you are both satisfied exclusively with me, and the life that I have prepared for you, you won't be able to experience that love that exemplifies you relationship with me, and is thus, the PERFECT LOVE."
"And dear one, I want you to have this most wonderful love. I want you to see in flesh a picture of your relationship with me and to enjoy materially and concretely the everlasting union of beauty, perfection, and love that I offer you with myself."
"I want you to stop planning, stop wishing and allow me to give you the most thrilling plan existing, one that you cannot imagine. I want you to have the best. Please allow me to bring it to you. You just keep watching me, expecting the greatest things. Keep experiencing the satisfaction that I am. Keep listening and learn the things I tell you. Just wait. That's all."
“Don't be anxious. Don't worry. Don't look away at the things others have gotten, or that I have given them. Don't look at the things you think that you want. Just keep looking off and away up at me, or you will miss what I want to show you."
And then when you are ready I will surprise you with a love far more wonderful than any you would dream of. You see, until you are ready, and until the one I have for you is ready (I am working even at this moment to have you both ready at the same time), until you are both satisfied exclusively with me, and the life that I have prepared for you, you won't be able to experience that love that exemplifies you relationship with me, and is thus, the PERFECT LOVE."
"And dear one, I want you to have this most wonderful love. I want you to see in flesh a picture of your relationship with me and to enjoy materially and concretely the everlasting union of beauty, perfection, and love that I offer you with myself."
ESV
I still have not made my mind up on the ESV version of the Bible yet I’m still kind of partial to the NASB, because it still more of a literal version of the Bible then the ESV (see chart) but we watch a video on it Sunday and it gave a pretty good argument for the ESV of the Bible and there were people endorsing it that I respect in Christendom: John Piper, J.I Packer, Al Mohler. Have to do a little more research. Here it is online ESV Online Edition
Wednesday, January 18, 2006
Tuesday, January 17, 2006
Prone to Wander
We should be much concerned to know whether we do not live in some way of sin, because we are exceedingly prone to walk in some such way. — The heart of man is naturally prone to sin. The weight of the soul is naturally that way, as the stone by its weight tendeth downwards. And there is very much of a remaining proneness to sin in the saints. Though sin be mortified in them, yet there is a body of sin and death remaining. There are all manner of lusts and corrupt inclinations. We are exceeding apt to get into some ill path or other. Man is so prone to sinful ways, that without maintaining a constant strict watch over himself, no other can be expected than that he will walk in some way of sin.
Our hearts are so full of sin that they are ready to betray us. That to which men are prone, they are apt to get into before they are aware. Sin is apt to steal in upon us unawares. Besides this, we live in a world where we continually meet with temptations. We walk in the midst of snares. And the devil, a subtle adversary, is continually watching over us, endeavoring, by all manner of wiles and devices, to lead us astray into by-paths. 2 Cor. 11:2, 3, “I am jealous over you. I fear, lest by any means, as the serpent beguiled Eve through his subtlety; so your minds should be corrupted from the simplicity that is in Christ.” 1 Pet. 5:8, “Be sober; be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” — These things should make us the more jealous of ourselves.
[Prone to wander, Lord I feel it. Prone to leave the God I love. Here's my heart, O take and seal it, seal it for Thy courts above!]
Our hearts are so full of sin that they are ready to betray us. That to which men are prone, they are apt to get into before they are aware. Sin is apt to steal in upon us unawares. Besides this, we live in a world where we continually meet with temptations. We walk in the midst of snares. And the devil, a subtle adversary, is continually watching over us, endeavoring, by all manner of wiles and devices, to lead us astray into by-paths. 2 Cor. 11:2, 3, “I am jealous over you. I fear, lest by any means, as the serpent beguiled Eve through his subtlety; so your minds should be corrupted from the simplicity that is in Christ.” 1 Pet. 5:8, “Be sober; be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” — These things should make us the more jealous of ourselves.
[Prone to wander, Lord I feel it. Prone to leave the God I love. Here's my heart, O take and seal it, seal it for Thy courts above!]
Monday, January 16, 2006
Unconditional Election
Union between Christ and his people was planned already in eternity, in the sovereign pretemporal decision whereby God the Father selected us as his own. Christ himself was chosen to be our Savior before the creation of the world (1 Pet. 1:20); Ephesians 1:4 teaches us that when the Father chose Christ, he also chose us. - - by Anthony Hoekema
Who will be saved?
by R.C Sproal
Everybody needs to have some understanding of predestination since it’s in the Bible.
The dictionary says that “predestinate” means, “to foreordain to an earthly or eternal lot or destiny by divine decree.” Or, in simpler terms predestination means, “God’s decision as to what will happen to a person, especially after they die (heaven or hell).”
There are two basic responses to the idea of predestination:
1. God makes His choice based on his foreknowledge. This means that God (who is omniscient) chooses those He saw from the beginning who would choose God, have faith and follow Christ.
2. From all eternity God decided to save some members of the human race and to let the rest of the human race perish. God made a choice – He chose some individuals to be saved unto everlasting blessedness in heaven, and He chose others to pass over, allowing them to suffer the consequences of their sins, eternal punishment in hell. He chooses based on His good pleasure who will receive grace and who will not. Those that He gives grace, are changed. They desire God and receive the gift of faith and salvation.
In the previous article we studied Total Depravity and determined that nobody chooses God by their own goodness. Based on that, we can see that option #1 above isn’t a likely answer, but let’s see what the Bible says about predestination.
Romans 8:28-30
And we know that all things work together for good to those who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified. (NKJ)
1 Peter 1:1-2
Peter, an apostle of Jesus Christ, To the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied. (NKJ)
Romans 9:6-25
But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel, nor are they all children because they are the seed of Abraham; but, "In Isaac your seed shall be called." That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed. For this is the word of promise: "At this time I will come and Sarah shall have a son." And not only this, but when Rebecca also had conceived by one man, even by our father Isaac (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), it was said to her, "The older shall serve the younger." As it is written, "Jacob I have loved, but Esau I have hated." What shall we say then? Is there unrighteousness with God? Certainly not! For He says to Moses, "I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion." So then it is not of him who wills, nor of him who runs, but of God who shows mercy. For the Scripture says to Pharaoh, "For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth." Therefore He has mercy on whom He wills, and whom He wills He hardens. You will say to me then, "Why does He still find fault? For who has resisted His will?" But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, "Why have you made me like this?" Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor? What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, even us whom He called, not of the Jews only, but also of the Gentiles? As He says also in Hosea: "I will call them My people, who were not My people, and her beloved, who was not beloved." (NKJ)
Who will be saved?
by R.C Sproal
Everybody needs to have some understanding of predestination since it’s in the Bible.
The dictionary says that “predestinate” means, “to foreordain to an earthly or eternal lot or destiny by divine decree.” Or, in simpler terms predestination means, “God’s decision as to what will happen to a person, especially after they die (heaven or hell).”
There are two basic responses to the idea of predestination:
1. God makes His choice based on his foreknowledge. This means that God (who is omniscient) chooses those He saw from the beginning who would choose God, have faith and follow Christ.
2. From all eternity God decided to save some members of the human race and to let the rest of the human race perish. God made a choice – He chose some individuals to be saved unto everlasting blessedness in heaven, and He chose others to pass over, allowing them to suffer the consequences of their sins, eternal punishment in hell. He chooses based on His good pleasure who will receive grace and who will not. Those that He gives grace, are changed. They desire God and receive the gift of faith and salvation.
In the previous article we studied Total Depravity and determined that nobody chooses God by their own goodness. Based on that, we can see that option #1 above isn’t a likely answer, but let’s see what the Bible says about predestination.
Romans 8:28-30
And we know that all things work together for good to those who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified. (NKJ)
1 Peter 1:1-2
Peter, an apostle of Jesus Christ, To the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied. (NKJ)
Romans 9:6-25
But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel, nor are they all children because they are the seed of Abraham; but, "In Isaac your seed shall be called." That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed. For this is the word of promise: "At this time I will come and Sarah shall have a son." And not only this, but when Rebecca also had conceived by one man, even by our father Isaac (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), it was said to her, "The older shall serve the younger." As it is written, "Jacob I have loved, but Esau I have hated." What shall we say then? Is there unrighteousness with God? Certainly not! For He says to Moses, "I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion." So then it is not of him who wills, nor of him who runs, but of God who shows mercy. For the Scripture says to Pharaoh, "For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth." Therefore He has mercy on whom He wills, and whom He wills He hardens. You will say to me then, "Why does He still find fault? For who has resisted His will?" But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, "Why have you made me like this?" Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor? What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, even us whom He called, not of the Jews only, but also of the Gentiles? As He says also in Hosea: "I will call them My people, who were not My people, and her beloved, who was not beloved." (NKJ)
Saturday, January 14, 2006
Narnia
I went and saw Narnia the other day, and I thought it was pretty good I really enjoyed it and it may even be better then King Kong it’s definitely not as long as King Kong. I hate that I did not get to read the book before I saw it I was going to but never got out of the first book, I think I got about half way though the first book, I will have to pick it up again and see the how the book compares to the movie. I read a rumor the other day that the squeal Prince Caspian was moving forward.
Friday, January 13, 2006
Friday
Wednesday, January 11, 2006
Spurgeon's Sermon: on Free Will
...Any one who believes that man's will is entirely free, and that he can be saved by it, does not believe the fall...
But I tell you what will be the best proof of that; it is the great fact that you never did meet a Christian in your life who ever said he came to Christ without Christ coming to him. You have heard a great many Arminian sermons, I dare say; but you never heard an Arminian prayer - for the saints in prayer appear as one in word, and deed and mind. An Arminian on his knees would pray desperately like a Calvinist. He cannot pray about free-will: there is no room for it. Fancy him praying,
"Lord, I thank thee I am not like those poor presumptuous Calvinists Lord, I was born with a glorious free-will; I was born with power by which I can turn to thee of myself; I have improved my grace. If everybody had done the same with their grace that I have, they might all have been saved. Lord, I know thou dost not make us willing if we are not willing ourselves. Thou givest grace to everybody; some do not improve it, but I do. There are many that will go to hell as much bought with the blood of Christ as I was; they had as much of the Holy Ghost given to them; they had as good a chance, and were as much blessed as I am. It was not thy grace that made us to differ; I know it did a great deal, still I turned the point; I made use of what was given me, and others did not-that is the difference between me and them."
That is a prayer for the devil, for nobody else would offer such a prayer as that. Ah! when they are preaching and talking very slowly, there may be wrong doctrine; but when they come to pray, the true thing slips out; they cannot help it. If a man talks very slowly, he may speak in a fine manner; but when he comes to talk fast, the old brogue of his country, where he was born, slips out. I ask you again, did you ever meet a Christian man who said, "I came to Christ without the power of the Spirit?" If you ever did meet such a man, you need have no hesitation in saying, "My dear sir, I quite believe it-and I believe you went away again without the power of the Spirit, and that you know nothing about the matter, and are in the gall of bitterness and the bond of iniquity." Do I hear one Christian man saying, "I sought Jesus before he sought me; I went to the Spirit, and the Spirit did not come to me"? No, beloved; we are obliged, each one of us, to put our hands to our hearts and say-
"Grace taught my soul to pray,
And made my eyes to o'erflow;
'Twas grace that kept me to this day,
And will not let me go."
From Spurgeon's Sermon, Free Will - A Slave
Are you a Heretic
You scored as Chalcedon compliant. You are Chalcedon compliant. Congratulations, you're not a heretic. You believe that Jesus is truly God and truly man and like us in every respect, apart from sin. Officially approved in 451.
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Monday, January 09, 2006
Sunday
I had a real treat yesterday for the morning worship serves. Dr. Bruce Ware a professor from Southern Baptist theological Seminary and author of many books in opposition to open theism preach in our morning serves. He preached on how imported the Doctrine of the Trinity was to Salvation, you can listen to it here. Dr Ware also has a new book out that I need to get Father, Son, & Holy Spirit: Relationships, Roles, & Relevance.
Thursday, January 05, 2006
Total Depravity
Let first look at the concept of Total Depravity. Westminster Confession states that Total Inability is "Man, by his fall Into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto." (Ch. IX, sec. III.)
"Man is never sufficiently touched and affected by the awareness of his lowly state until he has compared himself with God's majesty" - John Calvin
byJohn G. Reisinger
What does the phrase "total depravity" mean?
I. Negative. Let us note what we do NOT mean by "total depravity."
A. We do not mean that man is without a conscience or any sense of right or wrong.
B. Total depravity does not mean that every sinner is devoid of all the qualities that are both pleasing to men and useful to society when those qualities are judged only by a human standard.
C. We are not saying that every sinner is prone to every form of sin.
D. We do not mean that every sinner is as intense as he can be in his sin.
II. Positive. What we DO mean by "total depravity." What DOES the Bible itself teach?
A. Every sinner, including you and me, is destitute of, or without, that love to God which constitutes the fundamental and all-inclusive demand of God's law.
B. Total depravity means that every sinner is guilty of elevating some lower affection or desire above regard for God, His Law and the Gospel.
C. That "something else" that all men love is an idol called "self" or "me."
D. Every sinner is possessed with a nature, inherited from Adam's fall, that is completely hostile toward God.
E. By total depravity, we mean that every part of man's being and nature has been affected by sin.
F. Man has a nature that will not permit him to choose God or righteousness.
"Man is never sufficiently touched and affected by the awareness of his lowly state until he has compared himself with God's majesty" - John Calvin
byJohn G. Reisinger
What does the phrase "total depravity" mean?
I. Negative. Let us note what we do NOT mean by "total depravity."
A. We do not mean that man is without a conscience or any sense of right or wrong.
B. Total depravity does not mean that every sinner is devoid of all the qualities that are both pleasing to men and useful to society when those qualities are judged only by a human standard.
C. We are not saying that every sinner is prone to every form of sin.
D. We do not mean that every sinner is as intense as he can be in his sin.
II. Positive. What we DO mean by "total depravity." What DOES the Bible itself teach?
A. Every sinner, including you and me, is destitute of, or without, that love to God which constitutes the fundamental and all-inclusive demand of God's law.
B. Total depravity means that every sinner is guilty of elevating some lower affection or desire above regard for God, His Law and the Gospel.
C. That "something else" that all men love is an idol called "self" or "me."
D. Every sinner is possessed with a nature, inherited from Adam's fall, that is completely hostile toward God.
E. By total depravity, we mean that every part of man's being and nature has been affected by sin.
F. Man has a nature that will not permit him to choose God or righteousness.
Wednesday, January 04, 2006
TULIP
Sunday, January 01, 2006
Charles Spurgeon
Brother, if any man thinks ill of you, do not be angry with him; for you are worse than he thinks you to be. If he charges you falsely on some point, yet be satisfied, for if he knew you better he might change the accusation, and you would be no gainer by the correction. If you have your moral portrait painted, and it is ugly, be satisfied; for it only needs a few blacker touches, and it would be still nearer the truth. 2031.367
Pastor use this in a illustration this morning sermon. I thought it was pretty good:) and it;s my first post of the year:)
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